Choosing Life: Building Towers
Hespeler, 8
September, 2019 © Scott McAndless
Deuteronomy
30:15-20, Psalm 1, Philemon 1:1-21, Luke 14:25-33
I
|
n our reading
this morning from the Book of Deuteronomy, Moses is speaking to the people of
Israel as they prepare to enter into the Promised Land and he lays before them
a stark choice. “I call heaven and earth to witness against you today,” he says, “that I have
set before you life and death, blessings and curses. Choose life so that you
and your descendants may live.”
And I know how people sometimes
read that verse. It comes, after all, in the context of the law that Moses has just reviewed with the people – the Ten
Commandments and all of the other requirements that God has placed on them. In
that context, this verse can certainly come across as a threat. “Listen, deez
are all the tings I want youse to do and you better do dem and do dem good or
you’ll find yourself wearing cement overshoes and sleeping with the fishes if
you know what I mean.” It might make God seem like a tyrant or mob boss who is
only too happy to punish any form of disobedience with terror and murder.
But I do not think that that is
the intention. The God that we meet in the Bible is not that kind of mean and
vindictive God but rather a God of grace and love who pours out blessings not
only on his own people but on the all the peoples of the earth regardless of
whether or not they follow all of the precepts of the Law of Moses. So what we
have here is not a threat but a promise. It is saying that God has shown to the
people a better way to live through these laws and teachings and inviting them
to follow them so that they might live long and prosper in the land that they
are about to enter. It is more about a quality of life than it is about a
quantity of life – about living a life that is filled with meaning and purpose.
But it is not always obvious to
us what things are going to give us that kind of meaningful life. Sometimes
what feels right is not what is going to be best for you in the long run. It
might feel right to eat a bucket of chocolate every day, for example, but I do
not think that that is a course of action that serves you well over the long
term. So sometimes we need help to learn some of the non-obvious choices we
need to make to live the better quality of life. Moses is saying that the law
is there to help us to do that.
That is why I decided this
month, based on the readings from the lectionary that are offered to us, to
focus on how we – as Christians living in the modern world – could choose life.
What are the non-obvious choices that we can make – not out of obligation and
obedience but out of faith and trust in God – that will lead to a life that is
more abundant.
In our gospel reading this
morning, Jesus offers some rather surprising advice on how to choose life. Jesus
suggests that choosing life might actually be costly, very costly. Now, that
doesn’t quite sound right, does it? Most of us approach life with the
assumption that top quality life has to do with what you can get out of it, not
with what you pay into it.
Jesus actually feels that this
is so important that he puts it in stark and shocking terms. “Whoever comes
to me,” he says, “and does not hate father and mother, wife and
children, brothers and sisters, yes, and even life itself, cannot be my
disciple. Whoever does not carry the cross and follow me cannot be my disciple.”
Now, what does he mean by that? Does he mean that everyone who decides to
become a follower of Jesus is necessarily going to face being rejected by family
members that they love or that every Christian will wind up being crucified by
the Romans? Obviously not. Not everyone will pay that kind of ultimate price,
of course, but he is saying that it will cost you something and it will be
something meaningful – something that hurts in some way.
Now, I think it is important
that I pause at this point and simply acknowledge that, just about every day
that I am in the church, I have somebody tell me that Jesus was wrong about
that – every single day. Just think, for a moment, about the things you hear
people talking about in the church – any church. They talk about what they get
out of it or, often enough, what they’re not getting out of it. “Oh, I
really felt good coming out of worship today. It really lifted me up,” they
might say or alternatively they might say, “Ugh, I just didn’t get what I needed
out of worship today.” People evaluate sermons in the same way. They talk about
how a sermon inspired them or comforted them or taught them something they wanted
to know – or alternatively they remark on how it didn’t do any of those things
and was therefore obviously a bad sermon. People talk about whether or not they
are affirmed in their Christian life, whether they are encouraged or loved or
sometimes it just comes down to whether they get their way or not.
And I don’t mean to imply for a
moment that there are not benefits that come to people because they follow
Christ or participate in the life of the church. There are. But every time we
focus exclusively on these things and whether or not we are getting them, we
are arguing against everything that Jesus is saying in this passage. When we
are merely focused on what we can get out of Christianity, whether in this life
or in the next, Jesus seems to be saying that we are actually missing the point
of it. Jesus says that the only measure of a good Christian life is what you
put into it.
This idea is rather problematic
in the real world. In fact, I feel that I need to acknowledge that you really
can’t make it through this life if you just give and give and give and never
take care of our own needs. If you find yourself in a relationship where that
is the equation – where you are always the giver and someone else is always
the taker – I am sorry to say that you are likely in an abusive relationship
and that it needs to change or you need to get out of it.
That goes for the life of the
church as well. I know that there are some churches and some preachers who have
used these words of Jesus and others like them to place unreasonable and
unrealistic demands for obedience and service on the people who are in those
churches and I know that that is also a kind of abuse and even demonic abuse in
the worst cases.
And I believe that that is why Jesus
doesn’t simply say that you should give and give and give in your life of
discipleship. What he does say is that you should count the cost. That is to
say that you should think and plan for what it will cost you so that no one
takes advantage of you but also so that you have what it takes to sustain you
through to the end.
I think that Jesus recognized
just how little sense this would make to people. He understood that people are
usually far more focused on what they get out of the Christian life than on
what they put into it. And so he gave us a couple of parables, images that we
could keep in mind and remember what it is really all about. He said that
following him is like when you build a tower and it’s like when you send an
army to fight a dangerous foe.
And so, to fix that idea in our
minds, let’s just take a moment to paint a picture of one of those images that
Jesus used. Let us imagine our church as a tower. Our church actually is a
tower in this community. And, no, I’m not referring to the tower that is part
of our church building. That architectural feature is beautiful and, I think,
appreciated by the community, but there are ways in which the church itself, by
which I mean the community of people here, is a tower in this community. We
have a long-standing, and in some ways growing, reputation for caring. People
trust us and entrust their resources to us, even though they are not part of
this congregation, as we reach out and offer food and clothing and other
supports to people in need in and around Hespeler.
That good reputation is no small
thing. It is one of the things that gives meaning to everything we do around
here. And there is absolutely no way that that could have happened if people
had merely been focused on what they got out of the life of this church. People
regularly put in work and time. They have been willing, sometimes, to put up
with inconvenience and clutter in this building that belongs to us for the sake
of those continuing outreaches. People give sacrificially in order to maintain
these outreaches and to support the structure of the church that makes them
possible. We have built a tower in this community. And I don’t know about you,
but that makes me feel pretty good, but very few of us get anything out of being
that tower except that good feeling. And that is how it should be.
That is but one way in which I
see our church life together as a tower. Many of the other things we do
together are tower-like, but maybe not noticeable in the community in the same
way. We lift up praise and worship to God together. We build up one another
through teaching and mutual affirmation and we are commissioned and sent out
into the world to be the hands and feet of Jesus. We teach the children and
youth among us and seek to set them on a good path in life. These are all ways
of building towers that are worthwhile.
Today we recognize the tower
builders among us. We recognize the elders who take on those key leadership
roles and seek to guide the whole church on a spiritual level. We recognize the
deacons who care for the membership of the church and seek to support them through
the ups and downs and trials of life. We recognize the teachers and leaders for
children and youth and those who serve on various committees and who often take
care of unseen and thankless tasks that just need to be done in order to keep
the whole thing going. And, of course we acknowledge those who participate
directly in our outreaches at Hope Clothing, Food Bank and food bank lunches,
the Thursday Night Supper and Social and more.
In fact, there is a place for
every single person to, in their own way, contribute to this tower that we have
built and are building. But what Jesus is saying is absolutely true, if we’re
only focused on what we get out of this thing called church and whether our
needs are met, we will not build a tower that stands. The foundation will rot
away. So, I would encourage you all to think about what it means for you to be
a follower of Jesus in this particular time and place. Let’s give up on the
notion that it doesn’t cost anything to follow Jesus. The cost is great and you
need to decide for yourself where you contribute and how. It is not for me to
stand here and tell you that you must give in this way or in that way. But I
pray that you listen to Jesus and count the cost of what it takes for you to
follow him.
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