Freedom!
Hespeler, 30
June, 2019 © Scott McAndless
1 Kings
19:15-16, 19-21, Psalm 16:1-11, Galatians 5:1, 13-25, Luke 9:51-62
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omorrow you and
I will get up and, each in our own way, celebrate something wonderful. We will
celebrate the wonderful country in which we live. We will celebrate Canada’s
beauty and its people and their accomplishments. We will celebrate our heritage
and history as well we should. But one thing in particular that I and many
others will celebrate this year is a document, called the Canadian Charter
of Rights and Freedoms that grants and symbolizes the freedoms that I enjoy as a Canadian: freedom of religion, of
thought, of expression, of the press and of peaceful assembly, freedom to
participate in our political system, freedom of movement and the right to life,
liberty and security.
I
don’t know about you but, in the world where we seem to find ourselves today
where leaders refuse to leave office, electoral systems are hacked and oppressive
regimes tighten the screws, it is good to know that my freedoms are guaranteed.
So, we’ve got these freedoms and that is good, but I sometimes wonder if we
really understand these freedoms or even if we know what freedom actually is.
There
are certainly some expressions of freedom today that I have got to say are
somewhat disturbing. Yes, we do have freedom of speech, for example, and I
celebrate that, but I am often appalled by those who use that freedom to spread
false information on the internet – especially false information that seeks to
destroy the democratic institutions that guarantee that freedom of speech. I am
distressed by those who use their freedom of speech to spread hatred of
particular groups.
But
I’m almost equally disturbed by the ways in which people fail to exercise the
freedoms that they’ve been given. How is it that so many fail to apply critical
thinking to the free speech that they read on the internet? How is it that,
when we have such a wonderful freedom to choose our political leaders, that so
many people fail to vote or to engage in the electoral process in any
meaningful way? And how is it that we collectively seem to be incapable of
thinking of anything beyond short-term needs in order to consider the long-term
needs of our country?
In
fact, the more I think of it, the more it seems to me that, while we like to
talk a lot about freedom, we don’t really have a good idea of how to live with
the freedoms that we’ve been given. Interestingly enough, that is exactly the
issue that the Apostle Paul seems to be addressing in our reading this morning
from his letter to the Galatians.
Paul writes this to the churches in Galatia, “For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of
slavery.” For Paul, you see, one of the
most important things that being a follower of Jesus gave you was freedom. This
is something that wouldn’t have been entirely obvious to most observers at that
time and place. The church in Galatia, and indeed the church in most places at
that time, was not particularly made up of wealthy and important people but
instead of those who were considered the dregs of society. Many of them, in
fact, would have been slaves. They literally lived their lives with no freedom
over their own bodies or what they did with them and most lived without any
hope of ever being emancipated.
And
yet Paul is saying to these very people and people like them that Jesus has set
them free. They have had no experience at all of freedom and, in fact, almost
nobody around them, except maybe their Christian brothers and sisters, see them
as free. And so, Paul seeks to instruct them about how to live out this brand-new
thing to them that is called freedom.
We
are in a rather different situation. We enjoy tremendous freedoms, freedoms
like few in the history of the world have had, and yet we often seem to take
those freedoms for granted. We are so used to them that maybe we have almost
forgotten how they ought to be lived out. So I think that maybe Paul’s advice
to those Christians in Galatia who were dealing with their first experience of
freedom and didn’t know what to do with it might also be helpful to us today who
are so used to it that we may have forgotten what to do with it.
“For
you were called to freedom, brothers and sisters;” Paul admonishes the
Galatians, “only do not use your freedom as an opportunity for
self-indulgence.” He is pointing out two dangers that come with freedom.
One is that we do not live out that freedom and the other is that we fall into
a kind of slavery of self-indulgence.
To
give you a sense of what I think he is trying to say, let me give you an
illustration from something that we sometimes see going on here at St. Andrew’s.
We run a ministry here, as you know, called Hope Clothing. The mandate is
simple. We give out clothes to people who need them, free of charge. It is, in
other words, an exercise in freedom – not the same kind of freedom that we
enjoy in a democracy, of course, but there are similarities in how people
respond to that freedom.
For
example, the vast majority of people who come into the Hope Clothing use that
freedom in the way that it is intended. They come in and they take what they
need, as much as they need and when they need it. But there are some who
struggle with that freedom. There are some who really struggle to receive what
they need. Even though, in most cases, people may find themselves in a position
where they simply don’t have the resources to provide what they need for their
family at that moment for reasons that are entirely beyond their control, they
feel shame and so they cannot take what they need. We have had cases where a
family has suffered a disaster like a fire, and we have seen the community of
Hespeler rally around that family by giving generously. People want nothing
more than that this family take everything that they can possibly use. But then
the family comes in and they take the absolute minimum because they don’t know
how to receive. For such a family, even though the clothes are provided freely,
they cannot receive them in freedom and so they do not experience true freedom.
And
I think that there are many of us who have the same trouble receiving the
freedom that God has given us or that our democratic system has given us. Perhaps
it is because of inappropriate shame or guilt, perhaps it is simply because,
somewhere deep down inside, we have not been able to believe that we can
deserve such freedom, but for whatever reason, we simply fail to receive the
freedom that we have been given. And, if you do not exercise your freedom, you
are not truly free, just like the clothes at Hope Clothing are not free to
those who are incapable of receiving them.
So
that is one problem with freedom that a few people have when they come into Hope
Clothing. There is another problem that a few have. We’ve known some who come
into Hope Clothing and can’t handle the freedom of it but what they do is the
opposite – they take what they don’t need – often as much as they can possibly
get away with. Now such people might seem, on the surface, to have a perfect
grasp of the meaning of the word free, but they don’t really. These people, you
see, are hoarders. They have a compulsive need to store up things and
possessions that they don’t need. It is a compulsion that likely stems from a
deep insecurity, an inner dis-ease that doesn’t feel so bad when they have a
lot of stuff piled up around them.
So,
when people behave like that, do they really understand the freedom with which
the clothes are offered to them? No, they do not. Actually, they experience the
opposite. They experience slavery – they are slaves to their possessions that
often begin to take on such a big role in their lives that they dominate
everything. They become trapped by the “free” things that they have received.
So, this is something that we have rarely had to deal with at Hope Clothing.
And I strongly believe that it is not something that you deal with simply by imposing
rules and limits on people. Instead it is about ministering to the whole person
and helping them to come to understand the true grace of receiving; we have seen
some success with that.
In
his Letter to the Galatians, Paul speaks about the same problem that he sees
people having with the freedom that they have found in Christ. He speaks of
those who use their freedom “as an opportunity for self-indulgence.” It
is the same reaction, where people become so overwhelmed by not being constrained
by rules and the need to follow laws in order to be acceptable, that they begin
to spend their life in all manner of self-indulgence.
Indulgence,
in itself, is not necessarily a problem. There is nothing wrong and much that is
right in treating yourself well – enjoying good food, good drink, good
companionship and more. You need to be able to enjoy these kinds of things in
order to know that you are free. But those who have deep underlying
insecurities and maybe don’t really believe that they are really free to enjoy
these things, can fall into the trap of a self-indulgence that leads to slavery
– precisely what Paul is warning about when he says, “Stand firm, therefore,
and do not submit again to a yoke of slavery.” When you are the master of
your appetites and desires, you are free and should enjoy that freedom to the
maximum. But when your appetites control you, you have a problem and may find
that you are no longer free.
Paul
is speaking about the freedoms that we have because we are accepted by God, not
because of what we do but because of what Christ has done for us. What he tells
us is something that we should certainly keep in mind as we practice that
freedom today. But, as we prepare to celebrate Canada Day and the freedoms that
our country gives us tomorrow, I think we should also take and apply Paul’s
lessons to how we live out those freedoms as well. First of all, we are not
truly free as Canadians if we do not receive and use the freedoms we are given.
If we do not vote or intelligently engage in the electoral process, we no
longer have the freedom to determine our leaders. We are called to freedom and
so we must live in it.
But
the other part of what Paul says about freedom in Christ also applies to our
Canadian freedoms. Freedom that is nothing more than self-indulgence is no
freedom and will lead to a kind of slavery. I think that we see that in those
who use their freedoms as Canadians – their freedom of speech for example – to
indulge in hatred and abuse of others. They can do it (I mean, yes,
certain kinds of hate speech are illegal, but you can still get away with
saying a lot of bad and hurtful things) but that does not lead to more freedom
for yourself or anyone. In the worst cases, it leads to more division and
ultimately a loss of freedom.
Freedom
is a wonderful gift. It is a gift of God given in the name of Jesus Christ. It
is gift of democratic constitutions. But it is not a gift to be squandered but
rather to be used by those who are able to master their own desires. That is
what will protect the gifts of freedom over the long term. And I believe that that is what God desires
for us and for our country. As someone wisely wrote, “God keep our land
glorious and free.”
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